GIRM 2002 PDF

E DESIRE TO POST every G.I.R.M. version we can locate, in the cleanest Latin GIRM (Institutio Generalis Missalis Romani) — Roman. Roman Missal (Third Edition) of , compared to the General Comparison of GIRM translations for USA () and England and Wales (). At the beginning of August I said I would make available my side-by-side comparison of the provisional () English translation and the final.

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The concelebrants approach the middle of the altar one after another, genuflect, and receive the Body of the Lord; then they go to the side of the altar and consume the Blood of the Lord, following the rite chosen for Communion from the chalice, as has just been said.

Partem praecipuam liturgiae verbi constituunt lectiones e sacra Scriptura desumptae cum cantibus inter eas occurrentibus; homilia autem, professio fidei et oratio universalis seu oratio fidelium illam evolvunt et giirm. Generatim in ornamento et dispositione ecclesiae ad imagines quod attinet, pietati totius communitatis prospiciatur atque pulchritudini et dignitati imaginum. Si non cantatur, recitandum est ab omnibus simul aut a duobus choris sibi invicem respondentibus.

Symbolum cantandum vel dicendum girn a sacerdote cum populo diebus dominicis et in sollemnitatibus; dici potest etiam in peculiaribus celebrationibus sollemnioribus. Idem valet, servatis servandis, pro coetibus religiosorum. A bow of the head is made when the three Divine Persons are girmm together and at the names of Jesus, of the Blessed Virgin Mary, and of the Saint in whose honor Mass is being celebrated.

INSTITUTIO GENERALIS MISSALIS ROMANI

Accordingly, a part of the new Missal directs the prayers of the Church in a more open way to the needs of our times, which is above all true of the Ritual Masses and the Masses for Various Needs, in which tradition and new elements are appropriately harmonized.

The purpose of this chant is to open the celebration, foster the unity of those who have been gathered, introduce their thoughts to the mystery of the liturgical season or festivity, and accompany the procession of the priest and ministers. Ideoque lectiones verbi Dei, quae elementum maximi momenti Liturgiae praebent, cum veneratione ab omnibus sunt audiendae. The chalice is always wiped either by the one who drinks from it or by the one who presents it. Schola cantorum, attenta cuiusque ecclesiae dispositione, ita collocetur, ut clare appareat eius natura, eam nempe fidelium communitatis congregatae partem esse, et peculiare munus agere; eiusdem muneris exsecutio facilior evadat; singulis scholae sodalibus plena in Missa participatio, idest participatio sacramentalis, commode permittatur.

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Hence, the psalmist, or the cantor of the Psalm, sings the verses of the Psalm from the ambo or another suitable place. Hi vero qui non genuflectunt ad consecrationem, inclinationem profundam peragant dum sacerdos genuflectit post consecrationem. Psalmista proinde, seu cantor psalmi, in ambone vel alio loco apto profert versus psalmi, tota congregatione sedente et auscultante, immo de more per responsum participante, nisi psalmus modo directo, idest sine responso, proferatur.

Lastly, if incense is used, he assists the priest in putting some into the thurible and in incensing the cross and the altar. Quod si Communio sub utraque specie fit, ipse calicem sumentibus ministrat, et distributione peracta, statim totum Christi Sanguinem qui remansit ad altare reverenter consumit, adiuvantibus, si casus fert, aliis diaconis et presbyteris. Evangeliarium parum elevatum deferens, diaconus sacerdotem accedentem ad altare praecedit, secus ad eius latus incedit. Nemo umquam ad concelebrandum accedat neque admittatur incepta iam Missa.

Generalis itaque dispositio aedis sacrae ea sit oportet quae gir congregati imaginem quodammodo prae se ferat, atque congruam omnium ordinationem permittat necnon rectam muneris exsecutionem uniuscuiusque foveat. Attendendum est ut quod de Sanguine Christi post Communionis distributionem forte remanet statim ex integro sumatur ad altare. If the Book of the Gospels is on the altar, the priest then takes it and goes to the ambo, carrying the Book of the 2002 slightly elevated and preceded by the lay ministers, who may carry the thurible and the candles.

There is to be a homily on Sundays and holy days of obligation at all Masses that are celebrated with the participation of a congregation; it may not be omitted without a serious reason. If the celebrant is a Bishop, in the Prayers, after the words Papa girn N. Tempore Quadragesimae altare floribus ornari prohibetur. Si psalmus cani non potest, recitatur modo aptiore ad meditationem verbi Dei fovendam.

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Sacrum silentium, per aliquod temporis spatium, servari, vel psalmus aut aliud laudis canticum aut hymnus proferri potest cf.

GIRM | Documentation

Do this in memory of me. Postea sacerdos prosequitur, manibus extensis, Praefationem; eaque conclusa, iunctis manibus, una cum omnibus adstantibus, cantat vel clara voce dicit: Item faciat si e rationabili causa aliquibus paucis fidelibus pacem dare velit. Quoties aliquod fragmentum hostiae digitis adhaeserit, praecipue post fractionem vel fidelium Communionem, sacerdos digitos super patenam abstergat vel pro necessitate abluat.

In performing this function the commentator stands in an appropriate place facing the faithful, but not at the ambo. Intentiones orationis fidelium, post introductionem sacerdotis, ipse diaconus de more ex ambone profert. Calix semper abstergitur vel ab eo qui bibit vel ab illo qui calicem praesentat. What difference can it make if we do not pray any better as a result?

The Eucharistic Prayer demands that all listen to it with reverence and in silence. Immo, cum deficit schola, cantori competit diversos cantus moderari, populo pro sua parte participante. Missa cum populo ea intellegitur quae cum fidelium participatione girn. Then the lector takes his own place in the sanctuary with the other ministers.

The English GIRM 2002 and 2011 Side-by-side

Sacerdotes concelebrantes incedunt ante celebrantem principalem. Once the offerings have been placed on the altar and the accompanying rites completed, the invitation to pray with the priest and the prayer over the offerings conclude the preparation of the gifts and prepare for the Eucharistic Prayer.

Then he genuflects, takes the host, and, if the minister is to receive Communion, turns to the minister and, holding the host a little above the paten or the chalice, says the Ecce Agnus Dei This is the Lamb of Godadding with the minister the Domine, non sum dignus Lord, I am not worthy.